Because this is a matter of the King. So when you fight him, you can't fight him like you do with other nations. And the Prophet tells him: "Do not have mercy on him," and the operational meaning: "And from man to woman, from infant to nursing child"—verses that are hard to digest at all, to kill infants. Rapaizo talks specifically about the conflict in Gaza, and explains the biblical rationale behind the brutality. I think that's the simple understanding, I suppose, that's the simple understanding. That is, by having mercy on the cruel and allowing the existence of evil to remain in the world, you yourself—you are being cruel to the merciful. Poor things, what will the merciful do if you leave them with all the Amalekites? In the end, they harm good people.
Key Points
A rabbi from the Bnei David academy invokes the biblical narrative of Amalek to justify extreme violence against Palestinians, arguing that mercy toward the cruel perpetuates evil and that mercy shown to enemies results in harm to the innocent.
Summary
In this statement, a rabbi from the elite Zionist academy Bnei David applies the biblical concept of Amalek to Palestinians and the Gaza conflict. He cites the Messenger's directive not to spare Amalek and references a biblical verse describing killing without distinction—men, women, children, and infants. He frames this as the 'operational meaning' of the command, arguing that this is 'the simple understanding.' He further argues that showing mercy to those he characterises as cruel enables evil to persist in the world, and that such mercy ultimately harms the innocent and 'good people' who are left vulnerable. The statement reflects a theological framework used to justify and rationalise brutality in the context of the Israel-Palestine conflict.
Key takeaways
- The rabbi applies the biblical Amalek narrative directly to Palestinians as a theological justification for extreme violence.
- He cites the biblical prohibition against sparing Amalek and interprets it to include killing without distinction—men, women, children, and infants.
- He argues that showing mercy to enemies characterized as 'cruel' perpetuates evil and ultimately harms innocent people.
- The statement frames collective, indiscriminate violence as the 'simple' and correct interpretation of religious law.
- This rhetoric originates from an educational institution (Bnei David) that explicitly identifies as Zionist and elite.
Transcript (English)
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