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The World Before the Birth of Prophet Muhammad ﷺ

English Suleiman
السيرة النبويةحال العالم قبل البعثةأخلاق النبي ﷺإكرام الإسلام للمرأةوأد البنات
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The lecturer begins with praise and blessings upon the Messenger ﷺ, then reminds of what was discussed in the previous session about the importance of studying the sirah and the character of the Messenger ﷺ. He cites the story of Jabir al-Ansari and his comparison between the moon and the face of the Messenger ﷺ, and the words of Abdullah ibn Rawahah. He then moves to the central theme of this session, the saying of Allah Most High: "And know that among you is the Messenger of Allah," explaining its meaning and that the Messenger ﷺ is present among us through his sunnah, his character and his teachings in all affairs of life, even in eating, sleeping and entering the privy. He points out that the Messenger ﷺ, unlike the celebrities of our age who distance themselves from people for fear their faults will show, mixed with his companions at the conquest of Mecca, the Battle of Tabuk and the Farewell Pilgrimage, commanded them to convey on his behalf, and warned against lying about him. He mentions the companions' love for him, the words of Anas ibn Malik on the day he arrived in Medina and the day he died, the testimony of Khadijah (r.a.) about him, the words of Aisha (r.a.): "His character was the Quran," and the testimony of Abu Sufyan about him before Heraclius, before his Islam. He then moves to describing the state of the world before the birth of the Messenger ﷺ, speaking of the dominance of the Persians and Romans, of injustice, tyranny, racial discrimination and taxes, the worthlessness of the human being, and Europe's state of ignorance; then the state of the Arabian Peninsula in terms of vengeance, injustice, highway robbery, immorality and the various types of marriage, the worship of idols that reached 360 idols in the Kaaba, and the burying alive of daughters. He explains how Islam honoured women as daughters, mothers and wives, and cites hadiths on the virtue of kindness to daughters. He warns against the calls of secularists and atheists regarding women

Key Points

  • Allah, the Exalted, says: "And know that among you is the Messenger of Allah." This means that the Messenger Muhammad ﷺ is among us through his Sunnah, morals, and teachings, so we should emulate him in all aspects of our lives.
  • The Messenger Muhammad ﷺ taught his nation everything, even the etiquettes of eating, sleeping, and entering the restroom. He left nothing in his life unexplained.
  • The Messenger Muhammad ﷺ contrasted with the famous figures of his time who distanced themselves from people out of fear of exposing their flaws. He mingled with his companions during the Conquest of Mecca (10,000), the Battle of Tabuk (3,000), and the Farewell Pilgrimage (100,000).
  • The Messenger Muhammad ﷺ commanded to convey his message, even if it is just an ayah, and warned against lying about him, saying: "Whoever lies about me intentionally, let him take his seat in the Fire."
  • His enemies testified to his truthfulness before they embraced Islam. Abu Sufyan testified before Heraclius that he does not lie or betray, and that his companions increase rather than decrease.
  • The world before the mission of the Messenger Muhammad ﷺ lived in oppression, tyranny, racial division, and a lack of human value, to the extent that it was said Europe was like a decaying corpse of a giant man.

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In this lecture, the speaker discusses the words of Allah: "And know that among you is the Messenger of Allah." He reviews the state of the world before the birth of the Messenger Muhammad ﷺ, marked by oppression, tyranny, idol worship, and the burying of daughters alive. Then he explains how his mission ﷺ was a mercy to the worlds, honoring women and treating daughters well.

The speaker begins by praising and sending blessings upon the Messenger Muhammad ﷺ, then reminds the audience of the importance of studying the life and character of the Messenger Muhammad ﷺ, citing the story of Jabir Al-Ansari and his comparison of the moon to the face of the Messenger Muhammad ﷺ, as well as the words of Abdullah ibn Rawahah. He then transitions to the main topic of this gathering, which is the saying of Allah: "And know that among you is the Messenger of Allah," explaining its meaning and that the Messenger ﷺ is present among us through his Sunnah, character, and teachings in all aspects of life, even in eating, sleeping, and entering the restroom. He points out that unlike modern celebrities who distance themselves from people out of fear of revealing their flaws, the Messenger ﷺ mingled with his companions during the Conquest of Mecca, the Battle of Tabuk, and the Farewell Pilgrimage, instructing them to convey his message and warning against lying about him. He mentions the love of the companions for him, the words of Anas ibn Malik on the day he arrived in Medina and the day of his passing, the testimony of Khadijah r.a. about him, and the words of Aisha r.a.: "His character was the Quran," as well as the testimony of Abu Sufyan to Heraclius before his Islam. He then describes the state of the world before the birth of the Messenger Muhammad ﷺ, discussing the dominance of the Persians and Romans, oppression, tyranny, racial division, taxes, the lack of human value, the ignorance in Europe, and the situation in the Arabian Peninsula marked by vengeance, injustice, banditry, immorality, types of marriage, and idol worship, which reached 360 idols in the Kaaba, as well as the burying of daughters alive. He explains how Islam honored women as daughters, mothers, and wives, citing hadiths on the virtue of kindness towards daughters. He warns against the calls of secularists and atheists regarding women's rights, affirming that women are the foundation of society. He concludes with the words of Ja'far r.a. before the Negus, describing the state of ignorance and what Islam brought, and mentions some noble traits that existed in the age of ignorance, such as generosity and keeping promises.

  • Allah, the Exalted, says: "And know that among you is the Messenger of Allah." This means that the Messenger Muhammad ﷺ is among us through his Sunnah, morals, and teachings, so we should emulate him in all aspects of our lives.
  • The Messenger Muhammad ﷺ taught his nation everything, even the etiquettes of eating, sleeping, and entering the restroom. He left nothing in his life unexplained.
  • The Messenger Muhammad ﷺ contrasted with the famous figures of his time who distanced themselves from people out of fear of exposing their flaws. He mingled with his companions during the Conquest of Mecca (10,000), the Battle of Tabuk (3,000), and the Farewell Pilgrimage (100,000).
  • The Messenger Muhammad ﷺ commanded to convey his message, even if it is just an ayah, and warned against lying about him, saying: "Whoever lies about me intentionally, let him take his seat in the Fire."
  • His enemies testified to his truthfulness before they embraced Islam. Abu Sufyan testified before Heraclius that he does not lie or betray, and that his companions increase rather than decrease.
  • The world before the mission of the Messenger Muhammad ﷺ lived in oppression, tyranny, racial division, and a lack of human value, to the extent that it was said Europe was like a decaying corpse of a giant man.
  • Islam honored women as daughters, mothers, and wives, and the Messenger Muhammad ﷺ promised paradise to those who raise their daughters well (Sahih Muslim, Musnad Ahmad, Sunan al-Tirmidhi).
Qur'anAl-Hujurat:2Al-Anbiya:107An-Nahl:58An-Nahl:59An-Nisa:19
HadithSahih MuslimMusnad AhmadSunan at-Tirmidhi
Topics#The Prophetic Biography#The State of the World Before the Prophethood#The Character of the Messenger Muhammad ﷺ#The Honor Islam Bestows Upon Women#The Burial of Daughters#The Age of Ignorance

Transcript (English)

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0:07 Praise be to Allah who honoured us with the Messenger ﷺ
0:12 and made him the best of messengers
0:15 May Allah's peace and blessings be upon him, his family, and all his companions
0:20 Glad tidings for us, the community of Islam, that we have from divine care
0:26 a pillar that is never demolished
0:29 when Allah called our caller to His call through the most noble of messengers
0:33 we were the most honoured of nations
0:37 Brothers and sisters
0:39 In the previous meeting we spoke about the importance of studying
0:44 the biography of the Messenger ﷺ
0:47 We referred to something of the character of the Messenger of Allah ﷺ
0:51 and his beauty
0:55 and we referred to the story of Jabir al-Ansari and his admiration
0:59 for the moon on the night of the full moon, but when the Messenger
1:03 of Allah ﷺ appeared and began comparing
1:07 the moon with the face of the Messenger of Allah, then he said, 'The Messenger
1:11 of Allah is more beautiful in my eyes than the moon.'
1:15 And we referred to the saying of Abdullah ibn Rawahah that the face
1:19 of the Messenger ﷺ is like the shining of the sun
1:24 We will speak in this blessed gathering, if Allah wills
1:28 Almighty
1:30 about
1:32 the saying of Allah, the saying of Allah, Majestic and Exalted, and know that among you
1:36 the Messenger of Allah
1:39 then
1:41 we move on to talk about the world before the birth of the Messenger
1:46 ﷺ, what was it like, then we move on
1:52 to the Arabian Peninsula, then we move on to Makkah
1:57 the honored
1:58 so that the picture becomes clear, how the world was in ignorance
2:03 and oppression and tyranny
2:06 And it becomes clear to us plainly the meaning of the words of Allah, Mighty and Majestic
2:11 And We have not sent you except as a mercy to the worlds
2:17 So the sending of the Messenger ﷺ was
2:20 a mercy for us
2:25 We begin the talk, so lend me your ears and your hearts in these minutes. Allah said
2:34 Mighty and Majestic: And know that among you is the Messenger of Allah
2:39 where, that is, among you
2:43 So be disciplined by his manners and take on his character
2:49 And he ﷺ continues among us
2:53 in his character, his manners, and what he taught us — everything
2:59 we have in the Messenger of Allah ﷺ an example
3:05 in character, in manners, in the sunnahs, even in dealings
3:10 we come to eating and say 'Bismillah,' remembering that
3:14 the Messenger ﷺ taught us to say
3:17 'Bismillah' and to eat
3:20 with the right hand
3:23 when going to sleep, the Messenger taught us how to sleep and on
3:26 which side of our bodies to sleep, and what to say he taught us
3:31 the Messenger ﷺ taught us everything, even
3:37 The restrooms—may Allah honor you—the Messenger ﷺ taught us how
3:40 to approach them, and how we enter them
3:43 and that we enter with the left foot.
3:48 The Messenger ﷺ left nothing of
3:53 our lives without teaching it, as though the Messenger ﷺ
3:56 were among us, so we follow his example
4:01 and emulate his way, as if he
4:05 were living among us.
4:07 And know that among you is the Messenger of Allah.
4:13 I would like to draw attention.
4:20 until it is said of the celebrities of the age
4:26 that they
4:28 do not prefer to mix with people much
4:33 Why? Because whenever a person mixes with people, his faults become apparent
4:41 Because a person is human; everyone has a fault, so whenever he mixes
4:47 with people his faults become apparent, and that is why celebrities prefer
4:51 not to mix with people much
4:55 But look at the Messenger ﷺ
5:00 at the conquest of Makkah, 10,000 Muslims were with him
5:04 and at the Battle of Tabuk, 3,000 Muslims
5:10 And at the Farewell Pilgrimage there were 100,000 Muslims
5:18 and the Messenger ﷺ mingled with this whole gathering, and they loved him
5:23 and they spoke of his character and what he was like, so their love increased
5:29 and their attachment to him
5:32 And the Messenger ﷺ said to them
5:34 "Convey from me, even one ayah" — meaning, transmit from me even
5:40 something small
5:42 even a single hadith
5:46 and he regulated the matter so that no one would come and attribute to the Messenger ﷺ what is not authentic
5:55 So he ﷺ said
6:00 And whoever deliberately lies about me, let him take his seat in
6:05 the Fire
6:07 meaning he does not transmit from the Messenger ﷺ
6:10 except what is authentic
6:14 So the Companions loved him and clung to him. Anas ibn Malik says, depicting the extent of love
6:23 and attachment to the Messenger ﷺ
6:26 he says
6:29 When the Messenger ﷺ entered
6:33 Madinah, it was
6:36 a day of lights, a day on which Madinah was illuminated
6:42 and he says
6:44 did not
6:46 see the city darken except on the day of the death of the Messenger Muhammad ﷺ
6:50 the Messenger of Allah ﷺ
6:54 They could not imagine being parted from the Messenger Muhammad ﷺ
6:57 so much so that it is reported that some of the Companions could not stand
7:01 on their feet on the day of the death of the Messenger Muhammad ﷺ
7:03 and peace be upon him — they could not imagine life without the Messenger of Allah
7:06 They loved him and were attached to him, even the poor Muslims, the people of
7:12 the Suffah
7:14 They were close to him, so their love for him and attachment to him increased
7:17 to him and their yearning for him
7:21 even with his wives, may Allah's peace and blessings be upon him
7:27 the most praiseworthy of people concerning the Messenger ﷺ
7:35 Perhaps some are able to adorn themselves well outside the family
7:43 so they appear to people as one of good character and refined dealings
7:47 elegant
7:49 but at home he may be of bad character with
7:52 his wife and with his family
7:55 for the wife knows all his faults because she lives with him
7:58 I mean
8:01 years, so she knows his faults and shortcomings
8:05 Perhaps a person can hide his character from
8:08 people
8:10 outside the home, but in front of his wife she knows
8:13 his faults and bad character; he cannot hide them
8:19 except the Messenger ﷺ
8:22 So what does Lady Khadijah say in describing the Messenger ﷺ
8:25 of Allah, peace be upon him
8:28 when he came frightened, trembling
8:35 from the cave of Hira when the revelation came to him and he came
8:39 trembling to his wife Khadijah
8:42 So Lady Khadijah, may Allah Almighty be pleased with her
8:45 and grant her contentment, said to him
8:48 No, by Allah
8:50 You indeed maintain ties of kinship
8:53 and you bear every
8:56 and you earn for the destitute
8:58 meaning you help people
9:02 and you host the guest
9:05 and he helped in the hardships of truth
9:10 and his wife Aisha said of him, ﷺ
9:14 His character was the Qur'an
9:17 even the enemies of the Messenger ﷺ testified
9:20 to him
9:23 when he sent
9:26 the Messenger ﷺ sent a letter to Heraclius
9:32 the king of the Romans
9:35 and it happened at that time that there was
9:41 a group of Quraysh headed by Abu Sufyan
9:44 In the Romans
9:47 So when the message of the Messenger ﷺ came
9:50 and reached Heraclius
9:53 and the Messenger was inviting him therein to Islam
9:56 The Messenger sent to Abu Sufyan and those with him asking them
10:01 about the Messenger ﷺ, so Abu
10:04 Sufyan was asked
10:06 about the Messenger ﷺ, he said to him: Does he
10:08 lie? Abu Sufyan said: He does not lie
10:13 He asked him: Does he betray?
10:16 He said, "He does not betray."
10:19 His companions asked him, "Are they increasing or decreasing?" He said, "They are increasing." Then Abu Sufyan said, "By Allah, if it is as you say..."
10:28 "His dominion will surely reach the place of my footstep here."
10:33 The point in the story is that Abu Sufyan had not yet accepted Islam,
10:37 but was upon disbelief and among the fiercest of people in enmity toward the Messenger ﷺ, yet he
10:42 was praising the Messenger of Allah ﷺ.
10:45 The Messenger of Allah ﷺ was the supreme example,
10:49 the highest, such that even his enemies bore witness for him. And know that
10:54 among you is the Messenger of Allah.
10:59 And this is why the Messenger's ﷺ influence is far-reaching.
11:05 until one of them, one of the children, said to his father
11:08 Why is it that whenever Allah, Mighty and Majestic, is mentioned, the Messenger ﷺ is mentioned
11:13 Allah's peace and blessings be upon him
11:15 So he said to him: because there is no one
11:19 who was righteous on earth as the Messenger of Allah ﷺ did
11:21 peace and blessings of Allah be upon him
11:23 So our Messenger's name is joined to the mention of our Lord
11:28 As the poet said
11:30 praising the Messenger ﷺ: Yours is the mention
11:35 of the Wise One — when He is mentioned, your name is mentioned alongside His, inseparable
11:41 It is said: there is no god but Allah, and with it Muhammad is the Messenger
11:45 of Allah, peace and blessings be upon him
11:49 We enter and speak about the world before the birth of the Messenger
11:53 peace and blessings be upon him, what was its condition
11:59 The world was dominated by two great powers, namely
12:04 the Persians and the Romans
12:08 As for the Romans, injustice was widespread
12:12 racial division
12:15 colonialism
12:17 taxes
12:19 Um
12:22 Racial discrimination between them and the peoples whom
12:25 they occupy, so they take its resources while the people are poor
12:30 Racial oppression
12:32 and religious oppression
12:35 And people are of two classes: a class of the very wealthy
12:39 and the rest
12:42 of the people are very poor, so truth and justice disappeared
12:48 and they lived a period of luxury — the kings and the elite entourage
12:51 the highest
12:54 until they reached a stage of luxury and loss
12:57 the human being, their values, and their dignity
13:01 they reached a stage
13:03 of making a contest between a lion and a person
13:09 watching until the lion rises and devours this one
13:12 the human being, while they laugh — a stage of luxury, not
13:15 the human being has any value
13:18 As for the Persians, they had a system
13:24 the kings, the class of kings, then the class of priests, then
13:30 the poor
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